Friday, March 20, 2009
Reflection #2
I also thought the video about Detroit was really interesting. I knew that whites fled out of Detroit and settled in metro Detroits suburbs, but I didn't know they were actually encouraged by the government and helped out by being able to purchase homes there, while African Americans were deterred from leaving the city. Growing up in metro Detroit I have seen where these different races have settled and how they have traveled from city to city following others. It is interesting to see how this all started and why and when people started moving out of Detroit.
Lastly, I travel down I-75 all the time and I had no idea the background behind the highway. I'm glad I know the story behind it now and what the city and surrounding areas had to go through when it was being built.
Thursday, March 19, 2009
The Story of Stuff by Annie Leonard
Please watch the video (see below) while thinking about the following questions:
(1) During discussion section we addressed different consumer ideologies. According to Annie Leonard, what is the current relationship between citizenship, consumerism, and nationalism? Is this an extension of the “consumers’ republic,” or something entirely different?
(2) How is our current government responding to our economic crisis?
(3) Is it un-American or un-patriotic to resist consumerism? Think of examples in your own life or around you (i.e. in the media).
(4) Any comments on the gender or racial logics addressed (or not addressed) in this film? Can you make connections to Cohen’s arguments?
(5) Any comments on the solutions Annie Leonard proposes?
You may also propose additional discussion topics/questions. And please feel free to comment on other student’s comments to this post as well.
-Isabel
Queen For A Decade? Discussion Q's (first post didn't work)
Consumer's Republic Response
Redlining: Institutionalized Racism
Monday, March 16, 2009
Reflection #3
Unfortunately, with today’s economic crisis, we have lost this sense of spending. We have begun to question our real need for the items we purchase. We have not however lost this 1950’s ideal of “keeping up with the Jones’s.” This American ideology I find most fascinating. In connection with our lecture on shame and my last reflection, American’s will go as far as possible to maintain an image of a spender. Although they may be in debt, American’s refuse to let their neighbors and friends see that they have lost the ability to spend.
I personally believe this can be explained in 2 ways. 1 reason is the same we previously discussed. We as Americans are too proud to admit that we failed, and our sense of shame causes us to hide our financial difficulties. My second reason, is that the ideal American is one with a credit card and cash in hand. We think of malls, and Walmarts and Costcos where Americans are accumulating large quantities of junk they don’t need. Though some call it disgusting, and others extreme, most of us call it American and for that reason we have no choice but to continue spending in order to maintain our “American” identity.
Saturday, March 14, 2009
Reflection #2
The biggest example of this was the Okihiro article about the Japanese-American interment camps. I find it very interesting that a majority of them still wanted to show that they were American by erecting fences and carrying on with American traditions such as 4th of July parades. It was also interesting that the US government went into the camps and asked for recruits for the military. If I was in that situation I don't think I would be too willing to serve in a capacity, such as the military, for a country that had just uprooted my family, and placed me in a barbwire enclosure or in a "renovated" horse stable with no privacy. It just seems absurd.
Ernie's correspondents, I found to be also interesting on how he had illustrated the war for the people back at home. Though hes accounts were watered down and definitely not really geared toward telling the people at home exactly what was happening in the war itself, but more of like here's a story about how your son is doing and some of the things that he sees. Stories to try and keep morale up about the war, and I feel this is the reason why he came to hate the soldiers and the war itself. He didn't hate the soldiers themselves but just the idea and the situation that they had to do and go thru.
Friday, March 13, 2009
Reflection 3
Wednesday, March 11, 2009
Handout Questions for Class on 3/12
1. Do you think that our perception of future wars would have changed if they had been reported in the same way that Pyle reported WWII (as opposed to newscasters and video footage)? How so?
2. Given European Americans’ background how do you think that they felt having to fight in Europe, some in their home countries. How about German Americans? Do you think that there was any immigrant population in the United States that did not feel conflicted?
3. Pyle uses this knowledge of what is important to his readers to pick his topics and to more intimately connect the readers to the individual soldiers, rather than just the abstract concepts that they represent. Where do you see evidence of this in his writing and how is it effective? How does he bring out a sense of patriotism and duty in his readers through his writing?
4. What do you think that this added complexity means in the context of America’s thoughts at the time about the war? Does it reflect a tension that the soldiers and citizens at home felt too?
An American Story
1. Considering that Americans were fighting to liberate concentration camps in Europe, how did they not see the hypocrisy in sending their own citizens to internment camps based on ethnic differences?
2. How did the media use its influence to misinform Americans about the experience of Japanese-Americans in internment camps? How much is the media driven by government motives?
3. Given that FDR was already thinking about internment camps as early as 1936, do you think that they would have happened eventually? Was Pearl Harbor just an excuse for a previous agenda?
4. The many groups oppressed by white Americans throughout our history have responded in different ways to their persecution. As we saw in Killing Custer, the Native Americans chose to fight back against the government. However, many of the Japanese-Americans taken to internment camps seemed to take their situation in stride and make the best of it using humor and beautification. Why do you think they chose this reaction? Was it more effective than resistance?
The Riddle of the Zoot
1. Do you think that Malcolm would have developed this ideals anyway, had his youth not been spent in an urban, hipster environment?
2. Given the similar racial messages and cultural experiences that tied both youth populations to the suits that they wore, why do you think that in general many Mexican Americans men enlisted in WWII, while most African American men avoided it?
3. How are the balances of power reflected in the zoot suit, both from the “white” perspective and from the standpoint of the African and Mexican Americans wearing the zoot suit?
4. How does this resistance fit into the era of the citizen soldier and how do you think that it helped or hurt Black “progress” on racial hierarchy? What do you think these Black readers felt towards Pyle’s columns?
Monday, March 9, 2009
The Great Depression and Today
Sunday, March 8, 2009
Reflection, Great Depression discussion in Section
During the Great Depression, more Americans were faced with unemployment, and like we said there was a general sense of "shame" associated with hardship. Today, our crisis stems from derivative securities based off of mortgages, that is the banking system. The situation now is substantially more complex than a simple "run on the banks" as experienced in 29'. Today, with the global interconnectedness of our financial system, an implosion of complex securities has rippled across the globe. For the average American, it is difficult to fully understand the situation that has brought this sever recession about.
There also is a completely different outlook on the situation today. To me, it seems as if there is almost a sense of entitlement for help, rather than shame. Regardless of the cause, a recovery will require Americans to come together and allow the economy to begin to repair itself. That being said, perhaps a bit of a sense of shame wouldn't be bad for us right now. It is also very interesting to hear varying opinions on this crisis, as well as the course we should take to attempt to correct it. While we can only look forward from here, it is my hope that we learned something from this time, and as we proceed forward we will act more cautiously knowing how bad things really can get.
Friday, March 6, 2009
Reflection- photo analyzation
When we were watching the film about Dorothea Lange in lecture, I thought it was very unusual how the photographs were referred to as 'made'. Before looking at Lange's photographs, I considered photography to be a simple snapshot of whatever is in front of the camera. The way Lange is depicted as an artist implies that her photographs were manipulated to look the way she wanted them to. This is possible, considering that a photographer chooses the angle to shoot from and can manipulate things in the area of interest to make them look a certain way.
However, there are things a photographer cannot control in a photograph, and some objects in the picture seem to have a deeper meaning, as if the image was destined to be captured in that certain moment to purposely convey a point of view or a story to the viewer.
Reflection #2
I find the most compelling aspect of Dorothea Lange's photography to be her sympathy. At a time of rising emphasis on individualism and progress, Lange admirably highlights those captured by poverty and crushed by industrialization. As the clip we watched in class pointed out, Lange photographed the people that society had kicked out. She gave an account of the people that didn't (or couldn't) keep up with the developing decade. However, instead of blaming the individual, she empathized with their sufferings and published their pain. Lange offered a different interpretation of the social order in the United States. She rejected racial hierarchy and presented the grief of all races, rejecting the idea of white supremacy. Lange liberated the idea of individualism: she captured failures, not successes and showed pain instead of joy. She exposed the consequences of an independent lifestyle and showed (in great detail) the nation’s need for justice and civil rights.
At a time of unacknowledged depression, Lange photographed the world honestly. I think it’s admirable and selfless and entirely commendable that she dedicated many years of her life to fighting for the people who couldn’t fight for themselves.
Thursday, March 5, 2009
Reflection #3
This week we also talked a lot about Dorothea Lange and her methods as a photographer. She tried to capture the actions of her subjects to convey her message. I also found it interesting how her initial photo was only taken so that her subjects would be comfortable, and then she tried to get more candid photos. I find her pictures interesting and after today’s discussion I see her photos in a whole new way. I think she did a great job in showing the poverty conditions during the Great Depression and I believe that her message got across to her viewers. I thought that this week’s discussion was very helpful and I will use what I learned in my paper.