Saturday, January 31, 2009
Reaction Post #1
Another thing I've enjoyed are moments in lectures when the professor ties in something historical to something current, like echos of Lincoln in Obama's inaugral speech. Because of that sense of interconnectedness, and the interaction we've had with these concrete cultural artifacts (the "nuts and bolts"), it becomes easier to trace trends in ideologies and tastes throughout time.
My favorite lecture was probably the one on "Little Women," even though it was so short, I felt a real authenticity and insight in the analysis. I hadn't realized how much technological change could contribute to shifts in gender politics until then. I was also fascinated by Confederates in the Attic, as I had no idea that the practicioners of Civil War re-enactments were that "hardcore."
Hopefully this class will continue to help us understand questions such as these...
I only wish we had more time to discuss some of the many hints Welch used to show his side of the story. For example, he payed a lot of attention to the faults and failings of Custer, which clearly showed that he was not for the Americans in this particular subject. Can anyone else point out anything else he says or does to give away his viewpoint?
FIRST REFLECTION POST
there have been so many good discussions and readings that i dont know where to start. I really enjoyed confederates in the attick actually. im a history buff so i liked reading about the battles and stuff like that, but the social aspect was also really interesting. I had no idea that there were so many people in the south who felt so strongly about the confederate flag. personally, i am one of the people mentined who say "you lost...get over it" and i will support that position. However, even before i read this book i knew that not every southerner who flew the falg wanted to sceed from the union, that the flag was very much a simbol of stated rights to them and not of the confederacy. what i didnt know was how many other meanings there are to the flag. there are people who feel that it still is simbolic of slavery, and others who feel that its simply and simbol of the rebelious spirit of the confederacy. perhaps most surprising of all to me though was the reaction the flag got out of some people...i didnt know that anyone felt that strongly. i simply couldnt believe that even today the flag could stir up enough emotiom to motivate someone to murder another human being.
my favorite reading though was little women. while i definately had to read through the sexism in it i tought it was simply a really good book simply for entertainment purposes. i could also appreciate how well it illustrated life in that era, or at least what life would be like idealy. some of the discussion in class surpreised me though. first, i was surprised by the varing age ranges given for what people thought the target audience was and it really showed me how differently people can interpret the same text. I wounder how differently the book read for those who thought that the target audience was say...around seventeen than for me, who though it was closer to thirteen. i was also surprised that while there were so many variations on the age of the tarfet audience everyone seemed to agree that hannah was white (or at least not black). it seemed to me that if anything would have been up for debate it would have been that and i was surprised when we all aggreed. so far i have really enjoyed our discussions and look forward to more of them. see you in section
Reflection #1
Which brings me back to a topic that was brought up before in discussion, its concept being something that I agree with. However unfortunate it is that we use these cultures, its interesting to think about if we hadn't used them, where would we be today? And again it is horrible that we as Americans have done these things to others, it is really thanks to these cultures that we are where we are today. The real trick is now that we know what has happened and our trends are we as Americans going to break this cycle or like before continue to use others and dispose of them at will?
Controversial Issues
I also found the conversation about early education significant. I believe that there are several considerations that must be taken when determining what is an appropriate age to educate children on particularly sensitive or graphic topics. First, we should not underestimate our youth. Often I believe that we wrongly assume children will be incapable of understanding something or that they are too young, when in reality they have likely already been exposed to similar content through television, etc. However, there is one idea not discussed in class that I felt was very important. There are many issues that can be discussed and understood on a basic level, however are in reality very complex and may have dimensions that a younger child simply cannot understand. Take for example the discussion of the holocaust we had. On surface level it is not hard to explain the events that occurred in Germany during WWII. However, a young child may understand at a basic level and at the same time not fully grasp what was going on or make false connections. For example, something that does not necessarily bother me (as my family was there at the time) but I see frequently is the connection that Germany was evil and responsible for what occurred, rather than Hitler's regime. Many people that have not been fully educated on the topic fail to realize that it was a small group of people that forced their beliefs on a nation who are responsible for what occurred. Many, if not the majority of German people were equally disgusted with Hitler's policies. At that time, an individual had no choice but to go along with the policies enacted. Many adults were drafted and forced into service for the Nazi party, and had to fight and die for something they didn't believe in. Many, many non-Jewish Germans were jailed and killed for offenses as minor as listening to the wrong radio station. There was a great deal of suffering occurring outside of the concentration camps, and without the proper education and thorough understanding misinterpretations are easily made. Therefore, we must take into account the complexity of each issue before deciding when an appropriate time to begin a child's education on the subject is.
It is also true that schools teach by the government standards of which history books are written by the 'white man'. In truth, I didn't really know anything about Custer and the battle of Little Bighorn. To me, it was buried under all the other dates and battles I had vaguely been introduced to in middle/high school. If I had learned about it in the way the book "Killing Custer" had rendered it, it definitely would have been an unforegettable event in my mind. Again, children should be taught about such important subjects at an earlier age. With that, they can grow to better understand the implications and repercussions behind these events, not only of which occurred in the past but are sadly still present in modern day.
Friday, January 30, 2009
Killing Custer reflection
I found it interesting how some schools teach their students one side and not the other. I do think it is very important for us to know our history, even if it does not make our country look good. I'm from Farmington Hills (where the Holocaust memorial that someone was talking about is) and during my senior year of high school we had an interdisciplinary study througout my school on genocide. I was on the newspaper staff and we made a 60 page magazine on various genocides. Our oppression of the Native Americans was included. I learned a lot about not just Native Americans, but other genocides I was not even aware of. While I'm glad I learned this information because I think it made me more aware of injustices around the world, I do think I could have learned it before my senior year. I wish I had been educated earlier on these topics and I think it is important for younger students to learn the information I did.
I am reading the book for our upcoming discussion and it also talks about what should be taught in schools and which side of the story should be told. I think it is absolutely important for both sides of the story to be sold, not just the side that makes America look good. And younger students should know both sides too.
During our discussion section I thought it was interesting to hear everyone’s past educational experiences in regards to Native Americans. It seemed that the general consensus was that most predominantly white schools failed to fully educate their students on the true nature of the Indian Wars and the extent of the genocide that occurred. However, I really started thinking when one of the girls in our class said that her predominantly black school had no issue with telling the students exactly what happened and how the Native Americans were almost wiped out by the rest of the Americans. It seems that white people today still associate themselves with the Americans of that time period, and don’t want to publicize what actually happened because they have some type of guilt carried over. However, other racial groups who don’t relate to Custer and the Americans during that era, tell the true story without brushing over the real details. Unfortunately it seems that there is a trend in the United States of trying to downplay our ugly past, including the Native American genocide, slavery, the Japanese internment camps, and countless other instances. I think it is time that we accept our past and stop pretending it didn't happen. We need to start educating our youth about our country's REAL history, regardless if it makes us feel uncomfortable or not.
Killing Custer Reflection
When reading the numbers of how 6 million Indians inhabited the contiguous United States when Columbus arrived and by 1900, less than 250,000 thousand remained, I couldn’t help but think of the World War Two genocide. I realize that the Indian Wars were a “War”, but it is hard to believe that the white men at the time merely wanted to be victorious. Throughout the book, people of high power used words such as Annihilate to describe how they wanted the Indians to be dealt with. Also, on multiple occasions, the whites wouldn’t make a treaty with the Indians because they knew they would just wipe them out of the territory such as the Black Hills.
I also found it interesting that there were multiple Indian groups that took different sides of the issues. From growing up and learning about the Indian wars in public school, I imagined that all of the Indians were working together to fight back against the incoming whites. What I learned from reading the book was that there were tribes that tried to work with the whites through treaties, tribes that didn’t want any part of American treaties and wanted to be left alone (Sitting Bull), and Indians that even worked a long side the whites such as Custer’s scouts.
Killing Custer Reflection
Thursday, January 29, 2009
White City/White Nation Reflection
Custer was the embodiment of the American desire to fulfill Manifest Destiny, to overtake the country and 'utilize' the land in what they thought was a better fashion than how the Indians were utilizing it. The white race had power over the Indians because they outnumbered the Indians. Custer symbolized this ideal to the American people, who relished the idea of 'white' as virtuous, whether consciously or not. For example, I don't know if the architects of Chicago before the World's Fair purposely made the buildings white as a symbol of white power, but the fact is that what was conveyed by the white theme of a rising city was white power. American ideals were deeply affected by Custer and what he meant to Manifest Destiny.
And for anyone who's interested in Chicago during the Colombian Exposition of 1893, read The Devil in the White City by Erik Larson. It is about the architects of the fair intertwined with the story of a serial killer, and I thought it was a very interesting book.
Killing Custer
In relation to today's discussion of the "victors" and how they are portrayed. I found a passage on 100 to be very interesting. Welch was discussing his visit to the Little Big Horn battle sight which was at that time known as "Custer Battle Field National Monument." The author at that time raised the question of Why is the battle field named after the loser of the battle? We learn that the field is then renamed Little Bighorn Battle field National Monument, after much controversy by state senators. I feel that this is a good example of how the "victors" of the battle we portrayed. The fact that even in 1991 ( when the battle field name was changed) and even today Custer is looked at as such a hero and iconic figure is interesting.
Killing Custer Reflection
Wednesday, January 28, 2009
Killing Custer Discussion Questions
1) Where can we see Indian cruelty in today’s society?
2) What do you think the author’s motive was when writing this book?
3) Throughout history we have dismissed the Indian culture, why?
4) Chapter 1 discusses the massacre of the Marias, how did this event lead to the birth of the “Custer Myth.” Pg 46
5) When the White men seized the Black Hills in 1877, how did this effect the Indian culture both now and then?
6) Is the word wasichu used by the Indians towards the white man in a derogatory fashion? If so, do you think this title is justified?
7) What was the significance of the Indians winning the Battle of Little Big Horn? Explain for both the American culture now and then.
8) What can be denoted from the term given to General Custer by the white man as, “Boy General?”
9) Who were these people of our nation who formed statements such as “Nits make Lice?”
10) Discuss how the educational system of America has depicted and inferred the Indian Wars.
Tuesday, January 27, 2009
Killing Custer Reflection
Sunday, January 25, 2009
Little Women Reflection
Although Jo is my favorite character, I find Meg the most interesting in regards to the afore mentioned question. Meg concentrates very heavily on her looks and is always concerned about her image. I think that there are two possible explanations for this behavior. The first is that Meg is insecure about her family’s new financial situation. She is worried that her old friends will no longer see her as an equal. Another explanation could be that Alcott uses Meg’s character to highlight the insecurities all women face. Beauty is something highly valued in the American culture and women will go to great length to achieve it, even if that means wearing another women’s dress and showing an uncomfortable amount of skin (Meg Goes to Vanity Fair.) The title says enough itself as it includes the word VANITY. I am very happy that Alcott chose to include this concept in one of her characters because I believe insecurities and vanities are prevalent characteristics in many little women today.
Thursday, January 22, 2009
Reflections on Little Women
The gender roles were also influenced by class. I found that lady-like behavior was most important to the girls when they were at parties with wealthy individuals. They feel that they really have to be lady-like around wealthy girls who know how to behave. Jo asks Meg to watch her behavior while they are at the party. Meg is sure to raise her eyebrows when Jo steps out of line. Before they leave for the party, Jo tells her sister that she wont wear gloves because she does not hove any clean ones. Meg cannot fathom the idea that Jo would think of going without any gloves because women did not go out to these events with bear hands. This illustrates how the girls' perception of gender is influenced by class.
Wednesday, January 21, 2009
Discussion Questions for Little Women 1/22
Discussion Questions:
1. What were your initial reactions to Part I of this book and why?
2. Why do you think Professor Hass had us read this text this week? (Taking into consideration the theme of the week: "Little Women and Less Virtuous Men Define an Industrial Nation")
3. This book addresses the issue of gender roles and what is considered socially proper for young men and women during this time. Therefore, let's make a list of adjectives that would describe a traditional woman and a traditional man in 19th Century New England.
4. Why do you think Alcott uses two major characters in the book, Jo and Laurie, that challenge these traditional ideas? What is general society's perception of Jo? of Laurie?
5. Since Little Women is often referred to as a guide book on how a young lady should
behave, what are some qualities that Alcott would consider ladylike and acceptable in society based on the novel? Cite specific examples?
6. Why do you think Alcott decided to make the four sisters adolescents and not four adult women? What is the benefit of having the girls be in the age bracket that they are? Consider the lessons learned so far in the novel and the transformations made by each of the girls.
7. What is the significance of showing the girls go through the process of learning a lesson?
8. Why do you think Alcott used that specific word choice for her title, "Little Women?"
9. What do you think is important about Beth's character-- is there a religious allusion?
10. Which of the four sisters would fit best in society today and why?
11. Why is this an American classic?
Saturday, January 17, 2009
Reflection Post: Playing Indian and Little Women
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I made the blogger account but forgot to send my "test." My name is Amerique Philyaw and I am a sophomore majoring in Political Science and English. I look forward to reading and responding to all of your blogs.
~~Amerique Philyaw
Thursday, January 15, 2009
Reflection #1:Mascots and Racism
After thinking about this topic, I researched how Native Americans really feel about their culture being used as a mascot. In 1992, the Oprah Winfrey Show was the first major talk show to allow Native Americans to openly discuss why they do not appreciate there culture being used as mascots for sports teams. They explained that they do not understand why Americans do not see the blatant conduct as racism. The Native Americans on the show had even challenged the legality of the logo of the Washington professional football team, but the judge ruled against them.
(Here is the link to the story) http://ndnnews.blogspot.com/2008/11/mascots-ignorance-and-racism-stumble.html
My last comment on this issue is that I do not believe that people’s initial thoughts are to mimic or mock Native Americans. But as time goes on, mascots end up all over tee shirts and other apparel, and the Native American culture gets turned into a mockery. There have been attempts to stop the use of such mascots, but with little success. I believe that it will take a long time before we see any change in mascots.
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Tradition or Racism?: A Reflection on the Issue of Images in American Society
Tradition or Racism?:
A Reflection on the Issue of Images in American Society
Today in discussion, the issue of school mascots was brought to our attention as we were addressing the various ways in which American society has taken (mis)perceived and often stereotypical images of the natives and so-called “non-white” immigrants and used those negative images to support our political and economic structure. The issue that we seemed to discuss frequently in class is the idea of the underlying racism and objectivism that can be found in using a culture as a mascot. In particular, the portrayed image of the Native American in the realm of sports has recently become one of controversy as the person dawned in “Native apparel” very often acts in a way that is not true to the actual Native American culture. I find this “tradition” as a serious problem, as it—whether or not the one doing it is aware—condones the misrepresentation of a specific culture and unfairly and wrongly portrays only the image that we, as a society, have formulated about this group of people.
Another problem that this modern-day form of “playing Indian” does is ostracize the group that is being imitated and, in a way, separating the people and the culture from everyday society. This is to say that the act of dressing in “Indian clothes” and dancing around without taking into consideration the historical and cultural implications, sends a falsified message about the Natives while treating their culture as one of entertainment and one that can be laughed at. Needless to say, this is not at all funny and one’s culture should not be taken so lightly, especially one that is so very much an integral part of our history as Americans.
As a final comment, I would just like to stress the importance that lies in imagery. So much can be said with a picture or how one portrays a specific idea, as we all know from the images in Deloria’s book that we talked about in today’s discussion. Regardless of intentions, the idea of inaccurately pretending to be a Native American is one that is morally and unjustifiably wrong as it perpetuates particular racial stereotypes that are often times not true.
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Wednesday, January 14, 2009
Discussion Questions for 1/15
Discussion Questions for the Lowe Article
· What is Lowe’s main argument in this piece (rather her thesis)? What specific race does Lowe use to exemplify her argument?
· How does Lowe attempt to address her argument (her 3 main points)?
· Lowe argues that there is a contradiction in America between the nation’s economic needs and its political needs concerning the immigration of Asian Americans. What are these needs and how does the United States solve the contradiction they create?
· What is racial formation? Lowe gives two definitions, one by two other scholars and her own definition. Are these definitions truly that different? If so, why? Which do you think is more accurate or more justified?
· What does Lowe attribute to the ascribed gender and sexuality of Asian men? Does this bias still exist today?
· Lowe suggests a potential double economic threat that Asia poses on the United States. What are the two economic threats?
· Lowe reveals that “new Asian immigration” stereotypes Asians as exclusively technical professionals. What does Lowe see as the truth behind this stereotype? (hint: this is as she compares Asian immigrant women to women working in Latin America and Asia)
· What does the term epistemological mean?
· Lowe attributes the continuing exclusion of Asian Americans from the political and cultural spheres to what cause?
· What does Lowe see as the role of interdisciplinary studies?
· Lowe ends the article with an optimistic feeling. What it is that she hopes will happen in the future with respect to Asian American immigration and American Studies?
· Can you think of other races or ethnic groups that have faced problems similar to those of Asian American Immigrants? (with respect to immigration laws, economics, cultural factors, etc.)
· Do you agree with Lowe’s argument? Is she justified? Why or why not?
Discussion Questions for Deloria
o What is Deloria?s thesis? What is his main argument, and how does he use historical evidence to support it?
o Think of some examples of Indian dress, dance, music, words, etc. that are commonplace in popular culture today? What are some of the reasons they might have been assimilated into use? Do they fairly use all aspects of Native American culture or do they pick and choose various aspects?
o What are some other reasons you can think of for appropriating Indian culture, for revolutionary and political reasons? For creating a national identity? For another use?
o How has the concept and practice of ?playing Indian? changed over time? How do disguises such as clothes, Indian regalia, and blackface help to alter a person?s identity? Do you think ?playing Indian? lead to any of the goals that the white Indians set out to achieve?
o If you were a Native American, how do you think you might feel seeing non-Indians dressing up and adopting aspects of your culture? Have you ever experienced someone from outside your culture borrowing parts of it (for any reason)?
Tuesday, January 13, 2009
Test Post
Sunday, January 11, 2009
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Thursday, January 8, 2009
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A little about me.......
I am Amanda and this is the first American Culture class that I have been in. I was born in Howell, MI and have two younger brothers. I am a sophomore and my major is chemical engineering. Some of my hobbies include basketball, shopping, and hanging out with friends. I am currently living in a house with five roomates, which is interesting at times. Some activities that I am involved in are SWE and the BEAR program. When I get some free time I like to sleep or catch up on my favorite TV shows. But thats just a little about me, and I am looking forward to being apart of this class and hopefully it will be a fun semester.
Hello and Welcome!
This is your discussion section's blog. Please take advantage of it. I look forward to reading all of your posts! Again, if you have not already done so, please refer to the "How To" guide on our discussion section CTools site (under resources). In addition to creating an account, this document also gives quick instructions on how to edit your profile, post an entry & how to leave a comment.
Remember, you MUST create an account and post your first *test* entry by next Thursday's discussion section. Feel free to write what you like. Some ideas include: background/biographic information, a list of hobbies, other American Culture courses you've taken, etc. Please email or visit me during my office hours if you have any questions.
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See you all in class!
-Isabel